Gates Of Vienna
After Paul Weston published his temporary account of our position within the Counterjihad Brussels 2007 convention, several people have requested me to jot down a history of the Counterjihad motion.
As it occurs, such a history was already in preparation at the time Paul wrote his testimonial, and had been for several months. It was written by the Counterjihad Collective, a gaggle of people (together with myself) who have firsthand data of the historical past of the transatlantic Counterjihad.
The paper has just been completed, but it’s too long for one blog publish. I’ll put up it here in eight elements, broken up into its numbered topics, that are of various lengths.
Many due to all of the individuals who contributed to this venture.
A quick Historical past of the Transatlantic Counterjihad
by the Counterjihad Collective
Over the previous few years a transatlantic political and social motion that’s now commonly recognized as the Counterjihad has gained increasing prominence. Because it grew to become extra mainstream, it attracted attention from the legacy media, particularly in Europe, where the talk over Islamization has made it to the pages of main newspapers.
The resistance to Islamization and sharia began long before September eleven, 2001. The roots of the movement could be traced again to antiquity, since the primary violent razzia towards Christian civilization within the seventh century, beneath Mohammed and the early Caliphs. Successive jihad attacks destroyed the Christian cultures of the Center East, North Africa, and elements of southern Europe. With each wave of Islamic invasion, Europeans grew to become conscious of Islamic ideology by its deadly praxis. Popes, Patriarchs, and scholars wrote about the nature of the Mohammedan aggression, and the necessity for resistance to it. European Christians massed forces to launch Crusades in an try to reclaim Muslim-conquered territories in the Close to East for Christendom.
Moorish Islam was expelled from Spain by the Reconquista in 1492, and the tide of the Ottoman expansion was turned again at the Gates of Vienna in 1683. For the following two centuries European civilization was ascendant, as Turkish energy gradually receded and disappeared from the Balkans and Greece. Europeans have been technologically superior to Islamic cultures, and became the colonial masters of Muslims in North Africa, Asia Minor, the Arabian Peninsula, the Indian subcontinent, and the archipelagoes of the Indian Ocean.
During those years the ideology of Islam ceased to matter to Europeans, and the violent and expansionist doctrines of the Koran, the hadith, and the Sunna now not drew much consideration among non-Muslims. Sometimes a European writer — most notably Winston Churchill, within the River Battle — would analyze the barbaric, inhumane, and imperialistic ideology of the Mohammedans. By and enormous, nonetheless, the menace of Islamic violence, which had been intimately acquainted to thousands and thousands of Europeans for a millennium, was forgotten.
All that changed when the possession of Center Jap oil fields handed from European and American firms into the arms of Muslim emirs. Suddenly the Islamic world was awash with wealth. And, for the first time in history, all that bounty became obtainable to Muslims with out the necessity of conquest and slaughter.
The truth of Islamic financial power drew the attention of the West through the oil crisis of 1974. The satraps of Muslim nations were ready to put a thumb on the petroleum carotid of Western Europe and convey European political leaders to their knees. Within the ensuing years, the Islamic colonization of London, Paris, Marseille, Brussels, and Rotterdam began in Europe. The primary city Islamic enclaves formed in those cities and others, becoming the nuclei of the notorious no-go zones and sharia enclaves which have metastasized for the last three decades all across Western Europe.
Among Sunni Muslims the fundamentalist revival was spearheaded by a bunch known as Al-Ikhwan Al-Muslimeen, or the Muslim Brotherhood. Based in Egypt in 1928 by Hassan al-Banna, the Brotherhood grew in popularity during the middle of the 20th century, even under official state repression by the Nasser regime. Al-Banna was assassinated in 1949, after which Sayyid Qutb took over the leadership of the group. Qutb was a prolific writer and theoretician, and his works impressed millions of Sunni Muslims throughout the Middle East and past. By the point he was hanged in 1966, the nymex crude oil support and resistance Muslim Brotherhood had develop into a formidable pressure in Middle Japanese politics, although it was banned. The stage was thus set for the oil-funded Islamic revival.
The present crisis began with the Islamic Revolution in Iran in 1979. The origins of the Counterjihad may be traced to the author V.S. Naipaul, who was the primary outstanding observer to grasp what was at stake, and what lay ahead. He visited Iran and different Muslim nations within the wake of the Iranian revolution in an attempt to know the Islamic awakening.
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